[Guestpost by Jamyang Phuntsok] i) Gesar Fails Among the many anecdotes from the Gesar epic that Ama likes to recount, one goes like this: Gesar has returned to Ling after slaying the demon… Continue reading
(Guest post by Tsiphu* [pseudonym]. In this story, a second generation Tibetan refugee from India recounts her experience of traveling abroad on Identity Certificate (IC). IC is a travel document that the Indian… Continue reading
Feminism isn’t about having to be a certain kind of “strong,” it’s about letting people have their own definitions of who they are and the rest of us accepting that instead of… Continue reading
Hi LD world! It’s been a while since my last post and a lot has happened since then – but one of the most exhilarating things happened to me recently…. I got a chance… Continue reading
After two weeks in Boudha, Kathmandu, Nepal, I became bored. I was itching to get out. Several friends on Facebook suggested I check out Sherpa country or Mustang, and then I remembered my… Continue reading
“The Dalai Lama is having a public audience.” These were the first words I heard upon arrival to McLeod Ganj, India, exile home of His Holiness the 14th Dalai Lama. The… Continue reading
A few Lhakar Wednesdays ago, NY & NJ Lhakar team held one of the most (among many) fun celebratory event. According to their Facebook album, they wrote, Gorshey night at heart of Jackson… Continue reading
*Guest post by the Interns of the 2014 Parliamentary Friends of Tibet Internship Program* This year the Parliamentary Friends of Tibet (PFT) Internship program saw four new Tibetan interns. It started on May… Continue reading
The last few decades has seen a rise in Tibetan women’s voices that has led to an increase in women’s leadership positions in the male dominated Tibetan state apparatus in exile—Central Tibetan Administrations (CTA)[1] and leading Tibetan NGOs in Dharamsala, India. This is in part due to the exile/diasporic Tibetan state apparatus’s longstanding cultivation/fostering in both its male and female de facto citizens of a desire to rise to the level of “leadership” in order to politicize Tibet and to serve an already disenfranchised community of Tibetans in exile following Chinese invasion in 1959. But what happens when Tibetan women loyal to their community desire subjectivities not endorsed by the exile government?
*Guest post by Olo Bayul, rapper and writer based in Boston* Chushi Gangdruk (4 Rivers 6 Ranges) was a voluntary resistance army comprised mainly of Tibetans from the Kham region of Tibet. With… Continue reading
