Carole McGranahan’s Arrested Histories: Tibet, the CIA, and Memories of a Forgotten War is an ethnography of heartbreak (2010). A heartbreak that began with the loss of Tibet. Every time I read this book, I am reminded of people from my childhood who were of the generation that was raised in Tibet but later died in exile. The same people who would share stories of Tibet prior to its invasion. These stories often began with joy, but would end abruptly with sadness—a sadness I did not understand as a child, but was taught about and grew familiar with as I grew older. This sadness, heartbreak, is captured and historicized in this book.
what happens when the question of responsibility becomes one of obligation; choice becomes necessity, and crisis exists as an everyday reality?
During exile’s initial construction, orphaned and semi-orphaned Tibetan refugees from the 1960s promoted and practiced terms of relatedness at refugee schools that were fairly open. However, the desire to construct biological family outside refugee schools to safeguard vulnerable conditions of exile caused the terms of relatedness to narrow by the time semi-orphan children from Tibet arrived in the 1990s. What caused such a shift? What happens when a group desires forms of relatedness not contingent on the construction of a family?
In the following, I discuss thoughts regarding each speakers approach to either Tibet and/or Modernity; I’m specifically interested in how each speaker approaches the concept of the modern.
Ayu Khandro was a highly regarded neljorma, yogini, in eastern Tibet, who was born in 1839 and died in 1953 at the age of hundred-and-fifteen. Unlike Sera Khandro, Ayu Khandro did not leave… Continue reading
How do Tibetans construct their own space and place, and what does cham have anything to do with this? While there are many socio-cultural ways in which Tibetans construct their own place, I focus my discussion on how Tibetans construct their own spaces through the masculine ritual practice of cham, and how Tibetans respond when those spaces and places are encroached upon.
Sarah H. Jacoby’s Love And Liberation: Autobiographical Writings of the Tibetan Buddhist Visionary Sera Khandro (2014) is a close reading by Jacoby on the life and times of Sera Khandro, a renowned female… Continue reading
In my attempt to engage more historic female figures in Tibetan history, I’ve decided to share a close reading of Janet Gyatso’s “Down with the Demoness: Reflections on a Feminine Ground in Tibet”… Continue reading
Feminism isn’t about having to be a certain kind of “strong,” it’s about letting people have their own definitions of who they are and the rest of us accepting that instead of… Continue reading
After two weeks in Boudha, Kathmandu, Nepal, I became bored. I was itching to get out. Several friends on Facebook suggested I check out Sherpa country or Mustang, and then I remembered my… Continue reading