Hi everyone! It’s time for the survey results from my last post aimed at all Tibetans of mixed parentage, like myself and my sister. Thank you to everyone who shared and completed the survey and… Continue reading
In the past few years, an unprecedented number of Tibetans have chosen to drink kerosene and light themselves on fire. What are self-immolations about? They are often framed as protest by the popular media, but is that all they are? Self-immolations are deeply complex, and involve layer upon layers of meaning that need to be considered. In the following, one of the ways I interpret them is by considering the self-immolations as producing historical narratives of Tibet that counter China’s hegemonic narrative on, and current political control of Tibet.
The struggle for visibility (documents) has always played a central role for Tibetans living in exile, especially for those living in India and Nepal. In this post, I look into this struggle that Tibetans in India face as newly arrived Tibetans from Tibet (second half) and Tibetans born and raised there (first half). During my stays in Dharamsala, India, I came across several different socio-cultural-political-economic phenomenons that have been emerging as a result of the lack of visibility for Tibetans living as, what I refer to as non-refugee refugees, in bureaucratic India. In the following, I take a closer look at one of these emerging intercultural phenomenon currently shaping the possibility of existing on paper for Tibetans especially from Tibet that bureaucratic India has yet to offer.
When some members of the Lhakar Diaries family contacted me to see if I could do an interview with her, I was more than excited since I had been thinking about it for some time-it also helped that I am currently in Dharamsala. When I contacted Dhardon la, she was more than accommodating. She took some time off her busy schedule and we did a quick interview over some tea.